Wednesday, 29 October 2025

The Nebra Sky Disc-Unetice Culture Part 1

 



https://commons.wikimedia.org/wiki/File:Nebra_disc_1.jpg  

https://upload.wikimedia.org/wikipedia/commons/e/e9/Nebra_disc_1.jpg 

Frank Vincentz, Public domain, via Wikimedia Commons

[[File:Nebra disc 1.jpg|thumb|512px|alt=Nebra Sky Disk|Nebra Sky Disk. Photo by Frank Vincentz, Public domain, via Wikimedia Commons]]



The Nebra Sky Disc or to give it its German name, die Himmelscheibe von Nebra was discovered by two treasure hunters, equipped with a metal detector in 1999 near the town of Nebra in Sachsen-Anhalt (Saxony-Anhalt) in Germany. Although their actions were judged to be illegal we must be grateful for their discovery which unearthed some incredible finds. The discovery came to light in 2002 due to a police operation when the treasure had for the second time been placed on the black market. The find led qualified state archaeologists to start their own dig. It is unfortunate that the treasure hunters damaged part of the disc with a spade and destroyed parts of the site. The find was part of a prehistoric site, enclosing an 827ft high  hill called the Mittelberg. Also unearthed at the site were the remains of two bronze axes, two bronze swords a bronze chisel and fragments of bronze armbands.

 Radiocarbon dating of the sword hilts gives a date of 1600-1560 BCE for the hoard. Likewise, an analysis of the corrosion and metal radioactivity on the disc support this date range. X-ray fluorescence indicates that the copper in the bronze originated from Bischofshofen in Austria; the tin and gold originated from Cornwall. This demonstrates that there were extensive trade links between this area of Germany with Austria and England over 3,500 years ago.

The disc measures approximately 32cm in diameter and weighs 4.9lb. The blue-green patina on the bronze disc is thought to have been created by the smearing of rotten eggs. The colour represents the night-sky and helps to contrast with the gold symbols on the surface of the disc. The symbols contained on the disc include a depiction of the sun, a lunar crescent, stars and two arcs (there were originally three). The stars which are symbolised by 32 gold dots include a cluster of seven stars which are believed to represent the Pleiades. The gold used to make the arcs appears to come from a different source and these symbols are considered to be a later addition.

Around the edge of the disc were originally 38 to 40 holes punched. Researcher, Howard Crowhurst speculates in his book, The Nebra Sky Disc. Cycles in the Cosmos (second edition, 2023) that the actual number is 39. Scientists cannot say with any certainty whether the number is 38, 39 or 40 due to some damage to the edge of the disc. Mr Crowhurst advances several reasons as to why he believes the number to be 39, based on his knowledge of geometry and archaeoastronomy, citing examples from the Mayan calendar and the cycles of the Moon, Mars and Venus as well as the human gestation period. I recommend that my readers purchase a copy of his book. It contains only 76 pages but it is vital reading if you are interested in finding out about the disc. Be aware that it contains a lot of geometry which I found quite difficult to follow: several readings of the book would be necessary for most people to fully understand and consolidate all the information.

Originally, there were two arcs on the left and right sides of the disc but only the right side one has survived. The two arcs have an angle span of 82 deg which show the angle between the positions of the two solstices from the line of latitude of the Mittelberg. This demonstrates to me that the disc was an integral part of the archaeological culture of that area for it has been clearly calibrated for this specific region. 

Mr Crowhurst speculates that the 39 3mm diameter punched holes on the edge of the disc were intended for the insertion of small pegs for the purpose of keeping track of the cycles, making this disc a very practical tool for calculating and synchronising the solar and lunar calendars. In other words, this is a portable version of the likes of megalithic structures such as Stonehenge and Carnac. The science appears to be the same. This is surely evidence for a professional priesthood in the early European Bronze Age?

The god arc at the bottom of the disc is more problematic when it comes to interpreting its symbolism and practical function. Like the other two arcs it is known that this was a later addition to the ensemble of symbols. One rule of thought is that the arc represents the solar boat which is a feature of Indo-European mythology and symbolism found in Latvian, Greek and Hindu mythology and on many Scandinavian petroglyphs (see Chariot of the Sun and Other Rites and Symbols of the Northern Bronze Age by Peter Gelling and Hilda Ellis Davidson, 1969). The archaeologist, Mary Cahill (2015) draws a link between solar boat symbolism and the gold lunulae of the Bell Beaker culture. The subject of solar boat symbolism deserves an article specifically devoted to it which I intend to pen in the not too distant future.

The Nebra site is 25 miles northeast from the Goseck neolithic circle (also in Sachsen-Anhalt) which dates back to 4900BCE. I will discuss this circle in a future article. The disc is part of the Aunjetitzer or Unetice culture which is of particular interest to me personally, being genetically related to thirteen burials from this culture at Leubingen, Thüringen (Thuringia) from 1950BCE. Again, I may discuss these burials in a future article.

Saturday, 4 October 2025

Brigantia, the Tutelary Deity of the Brigantes

 As many of my readers will be aware, the tribe known as the Brigantes was a major Britonnic tribal confederation located in the northern part of England, between the rivers Tyne and Humber, which corresponds to the ancient Anglian kingdom of Northumbria. The Brigantes were also resident in Ireland in the modern counties of Wexford, Waterford and Kilkenny, and on the continent in the Alps. Their capital in England was named Isurium Brigantum (modern day Aldborough, near Boroughbridge in the old West Riding part of present day 'North Yorkshire'). Isurium is taken from the Latin name for the River Ure, the Iseur.

The Devil's Arrows standing stones are located on the outskirts of Boroughbridge. This is one of the many places I lived at with my parents as a boy but my birth town is Darlington, County Durham, which is on the Durham bank of the river Tees, a border town between Durham and Yorkshire. As an aside, I have genetic evidence of being descended from the Brigantes and I have always had a strong affinity with the Devil's Arrows stones.

The name Brigantes shares the same Proto-Celtic root as the goddess, known as Brigantia, meaning 'high, elevated'. This may refer to physical human height, topographical height or metaphorical height. The Germanic Burgundi share a related term and both probably relate back to the Proto-Indo-European *bhergh.

Famously or infamously, the Brigantes were known to be allies of Rome. The defeated anti-Roman resistance leader, Caratacus, the chieftain of the Catuvellauni tribe, was betrayed to the Romans by Cartimandua, the queen of the Brigantes in 51 CE. This heinous act of betrayal strengthened her influence with the Romans. Her degenerate moral character was further demonstrated by the divorcing of her rightful husband, Venutius and her taking of his armour bearer, Vellocatus to be her consort. Despite attempts by Venutius in waging war against her, the Romans defended their client queen with military support, keeping her in power.

It is not known whether the goddess Brigantia was named after the Brigantes, or the Brigantes named after Brigantia. There is evidence for the cult of Brigantia in Gaul, Britain and possibly in Ireland (Brigid). The Romans identified Brigantia with their own goddess, Minerva, who was likewise a goddess associated with warfare and also with Victoria, the divine personification of victory. 

John Moss, writing in his The Celtic Tribes. Origins, Ancestry and the Warrior Class, 2024 hypothesises that she is the same deity as the goddess, Britannia but offers no explanation for his theory. I am not convinced that they are one and the same beyond a slight similarity with their names and the fact that they are both tutelary deities. Britannia is purely a divine personification of the British Isles and may be linked to the Hitto-Phoenician goddess Barat or Brihat who features on Lycaonian and Carthaginian coins, according to Professor L.A. Waddell in his Phoenician Origins of Britons, Scots and Anglo-Saxons Discovered by Phoenician and Sumerian Coins, 1924. See: Britannia, Aryan Tutelary Goddess of the British Isles

A bronze statue in fragments, dating back to the first century CE and housed in the Museum of Britanny is believed to depict Brigantia in her Roman aspect of Minerva. A head and shoulders image is shown below, and one can see the superficial resemblance to Britannia as depicted on pre-decimal British coins.


Museum of Brittany, Public domain, via Wikimedia Commons

https://commons.wikimedia.org/wiki/File:BrigitteCelt.jpg

https://upload.wikimedia.org/wikipedia/commons/1/1c/BrigitteCelt.jpg

Below is an image of a pre-decimal British penny, which ceased to be legal tender on 1 September 1971. The last pennies for general circulation were minted in 1967, although souvenir pennies were also struck in 1970. One can see the image of Britannia on the reverse of the penny.



https://commons.wikimedia.org/wiki/File:British_pre-decimal_penny_1967_reverse.png